【书单 | 世界史研究（四十一）基督教1 宗教改革（1）1875-1986年出版】

1. Short, Thomas Vowler，Sketch of the History of the Church of England to the Revolution, 1688，London: Longmans, Green, & co.，1875

2.Allies, Mary H，History of the Church in England, From the Accession of Henry VIII to the Death of Queen Elizabeth, A. D. 1509-1603，London：Burns & Oates，1895

3. Pollard, Albert Frederick，Thomas Cranmer and the English Reformation, 1489-1556，New York: G. P. Putnam’s Sons，1906

4.鲁勃佐夫：《胡斯战争：十五世纪捷克伟大的农民战争》，三联书店，1961年

5. Lewis, W. Spitz，The Religious Renaissance of the German Humanists，Cambridge：Harvard University Press，1963

6.周辅成编：《从文艺复兴到十七世纪资产阶级哲学家政治思想家有关人道主义人性论言论选集》，商务印书馆，1966年

7.リッター：《宗教改革の世界的影響》，新教出版社，1967年

8.（日）久保田恭平：《発見時代と反宗教改革：西洋近世史の研究》，明玄书房，1969年

9. Harold J. Grimm，Lazarus Spengler：A Lay Leader of the Reformation，Columbus： Ohio University Press，1978

10.杨真：《基督教史纲》，三联出版社，1979年

11. Ozment, Steven E，The Age of Reform,1250-1550:An Intellectual and Religious History of Late Medieval and Reformation Europe，Yale University Press，1980

12.（德）戚美尔曼：《伟大的德国农民战争》，商务印书馆，1982年

13.马立臣：《德国宗教改革家马丁·路德》，商务印书馆，1983年

14.Peter Blickle，The Revolution of 1525：The German Peasants' War from a New Perspective，Baltimore and London，1985

15.李平晔：《人的发现：马丁·路德与宗教改革》，四川人民出版社，1986年

（夜空1944 ）

Democracy is innately related to the freedom of public speeches, so much so that Jürgen Habermas describes the moral dimensions of democracy as an “ideal speech situation.” In early twentieth-century Japan and China, oratory was increasingly seen as a skill to be cultivated by modern education. There is no evidence that Wang Jingwei deliberately practiced this skill prior to his Southeast Asian tour, but he seemed to possess a natural gift. The proud Hu Hanmin came to realize that Jingwei was the best orator of their age. Recalling this twenty years later, he still remembered the thrill of listening to Jingwei speaking to the public for the first time, a feat of oratory enhanced by his impassioned voice and bold gesticulations, which were crucial in moving an audience before the age of microphone and video camera. Wang’s first two speeches, delivered at the New Stage Theater in Singapore on January 11 and March 15, 1908, were sensational successes. The handsome young preacher of revolution captured the diaspora’s imagination. In front of an audience of thousands, he delivered hours of speech without a script, in a vernacular with such clarity and eloquence that the transcription purportedly could be published without editing. He could arouse the audience into a rapture or bring them to tears. As the local Chinese leader Teo Eng Hock 張永福 (1872–1957) recalled, before Wang showed up, the hall was already packed with expecting audience; the moment he stood at the podium, it became so quiet that one could hear a pin drop; his speech was frequently interrupted by roaring cheers and applause. He was credited for arousing the political consciousness among the Chinese diaspora in Singapore and Malaya.

——Poetry, History, Memory：Wang Jingwei and China in Dark Times

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