动词的分类
动词的分类主要基于它们在句子中的功能和结构特点。以下是动词的主要分类：
实义动词。这类动词有完整意义，能独立用作谓语，包括及物动词和不及物动词，及物动词需要跟宾语，不及物动词则不跟宾语。
系动词。系动词用来连接主语和表语，表达主语的状况、性质、特征等，它本身有词义，但不能单独用作谓语，常见的系动词有“am”“is”“are”。
助动词。助动词用于帮助主要动词完成语法功能，本身没有意义，不能单独作谓语，它帮助构成疑问、否定等语态或时态，常见的助动词有“do”“have”。
情态动词。情态动词表示说话人的语气或情态，没有人称和数的变化，词义不完全，不能单独作谓语，必须与后面的动词原形合用，常见的情态动词有“can”“must”“will”“should”。
此外，根据是否受主语的人称和数的限制，动词可分为限定动词（Finite Verb）和非限定动词（Non-finite Verb）。根据动词的组成形式，可分为单字词（One-Word Verb）、短语动词（Phrasal Verb）、动词短语（Verbal Phrase）
动词的分类主要基于它们在句子中的功能和结构特点。以下是动词的主要分类：
实义动词。这类动词有完整意义，能独立用作谓语，包括及物动词和不及物动词，及物动词需要跟宾语，不及物动词则不跟宾语。
系动词。系动词用来连接主语和表语，表达主语的状况、性质、特征等，它本身有词义，但不能单独用作谓语，常见的系动词有“am”“is”“are”。
助动词。助动词用于帮助主要动词完成语法功能，本身没有意义，不能单独作谓语，它帮助构成疑问、否定等语态或时态，常见的助动词有“do”“have”。
情态动词。情态动词表示说话人的语气或情态，没有人称和数的变化，词义不完全，不能单独作谓语，必须与后面的动词原形合用，常见的情态动词有“can”“must”“will”“should”。
此外，根据是否受主语的人称和数的限制，动词可分为限定动词（Finite Verb）和非限定动词（Non-finite Verb）。根据动词的组成形式，可分为单字词（One-Word Verb）、短语动词（Phrasal Verb）、动词短语（Verbal Phrase）
做人必须接受一定的天选成分在里面,正因如此,更要注重当下,注重每一天,把每一天用在自己的兴趣上,而不是浪费在其他的应酬中。
A man must accept a certain selection of ingredients in it, and because of this, we should pay more attention to the present, pay attention to every day, and use every day in our own interests, rather than wasting it in other social activities.
A man must accept a certain selection of ingredients in it, and because of this, we should pay more attention to the present, pay attention to every day, and use every day in our own interests, rather than wasting it in other social activities.
#恢复德语系统# Day 38，Römer Kapitel 8今天继续按心意阅读。
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: and they that are in the flesh cannot please God.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you…And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness…
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.
(Romans 8:5-13 ASV)
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered; and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that to them that love God all things work together for good, even to them that are called according to his purpose
(Romans 8:26-28 ASV)
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: and they that are in the flesh cannot please God.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you…And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness…
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.
(Romans 8:5-13 ASV)
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered; and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. And we know that to them that love God all things work together for good, even to them that are called according to his purpose
(Romans 8:26-28 ASV)
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