是谁人，第一个发明了可怕的剑？
　他是多么野蛮，多么铁打心肠！
从此人世间产生了杀戮和战争，
　开通了捷径——直通恐怖的死亡。
但也许冤枉了他，本是我们滥用了
　他交给我们对付野兽的武器?
这是黄金的罪孽；古代本无战争，
　只有山毛榉木杯子伴人进餐。

Quis fuit, horrendos primus qui protulit enses?

Quam ferus et vere ferreus ille fuit!
Tum caedes hominum generi, tum proelia nata,

Tum brevior dirae mortis aperta via est.
An nihil ille miser meruit, nos ad mala nostra

Vertimus, in saevas quod dedit ille feras?
Divitis hoc vitium est auri, nec bella fuerunt,

Faginus adstabat cum scyphus ante dapes.

皎月从深宇赶来，在烂漫的北国之夜，打开宙海远眺，穿过妳，思念妳，於遥远的国度，听风，闻律。Tassi走过了第五世界，通过Nihil之门从北国一望无际的火鹤之森经过南国的Cicero旷野的时候，他会望见他的Uni。在Uni去了净天界的第69个元年时，Tassi去到了另一个人的梦境中，他想，愿他们下一世还能相遇。 ​​​

new inspiration rising as Greek law insight towards physis and nomo , regards as metaphysical difference in distinguishing conditions and conceptual confinement. That is the reason why greek law could not form union system under absolute condition, but only being able to be united in spiritual level, cosmology, spiritual panism as spiritual union through analogue through muse, as ex novo, which are qualitatively union in spiritual level.

While the the only utilize of the phenomenalism could reach ex nihil, while quality is confined with difference, so it might stand for spiritual chaos, while the deduction of law is aim for such infinite ex nihil condition from common ground of the truth.