網友:法師,可悲的是總以為已經放下自己,其實卻沒有。如何才能真正放下?不去問何時,是否只覺知當下,保持平等心便可?如何才能讓心不起反應?
法師:完全放下不是易事,放下一分,即得一分清涼。先懂得道理,再慢慢去實踐。心也是需要訓練的。
Q: Master, the pity is that I thought I had let go of myself but actually I haven't. How can I truly let it go? Should I not ask when to let it go, but just stay in the present and keep even-minded? How can I have a peaceful mind?
A: It is not easy to let it go utterly. The more you let it go, the more sense of coolness you will get. Understand the reasons before you practice step by step. Our mind needs training, too.
法師:完全放下不是易事,放下一分,即得一分清涼。先懂得道理,再慢慢去實踐。心也是需要訓練的。
Q: Master, the pity is that I thought I had let go of myself but actually I haven't. How can I truly let it go? Should I not ask when to let it go, but just stay in the present and keep even-minded? How can I have a peaceful mind?
A: It is not easy to let it go utterly. The more you let it go, the more sense of coolness you will get. Understand the reasons before you practice step by step. Our mind needs training, too.
是法平等,无有高下,是名菩提。即此本源清净心,与众生诸佛世界,山河有相无相,遍十方界,一切平等,无彼我相,此本源清净心,常自圆明遍照,世人不悟,只认见闻觉知为心,为见闻觉知所覆,所以不睹精明本体,但直下无心,本体自现,如大日轮升于虚空,遍照十方,更无障碍!故学道人,惟认见闻觉知施为动作,空却见闻觉知,即心路绝无入处,但于见闻觉知处认本心,然本心不属见闻觉知,亦不离见闻觉知,但莫于见闻觉知上起见解,亦莫于见闻觉知上动念,亦莫离见闻觉知觅心,亦莫舍见闻觉知取法,不即不离,不住不着,纵横自在,无非道场。——黄檗禅师
平常心,常被我们挂在嘴边,而平常心恰须从极寻常无奇中去体悟和感受其神妙。它难以用言语描述,处于意识形态难以企及的无相境界之中。惯常、平等、宏大微细,跨越时空,遍宇宙星汉,不为尘心所深刻觉知,即平常。友友们下午好️☕☕[握手][握手] https://t.cn/RXnNWrU
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