《地球爱情往事》之60:
#地球爱情往事#
不着一物也茫然
若着一物心慌慌
是着,还是不着,那是一个问题
不着而着,那是应无所住而生其心
着而不着,那是道法自然
所以,你看是着,其实不着
你看不着,其实是着
所以,仓央嘉措写情诗
你说是悟空还是说爱
你不是他,岂知他身不由己
他不是你,岂知你说的对错
空中说爱,画饼充饥
文字般若,一派胡言
——倪可
#地球爱情往事#
不着一物也茫然
若着一物心慌慌
是着,还是不着,那是一个问题
不着而着,那是应无所住而生其心
着而不着,那是道法自然
所以,你看是着,其实不着
你看不着,其实是着
所以,仓央嘉措写情诗
你说是悟空还是说爱
你不是他,岂知他身不由己
他不是你,岂知你说的对错
空中说爱,画饼充饥
文字般若,一派胡言
——倪可
不管是什么教,什么宗派,在我眼中既然众生都是未来佛,只是成佛早晚的问题,有些正在造做苦果,也不过是为了走向成佛,都是在路上而已,所以应该布施路上假扮的僧人,布施修行有争议的人,布施虫子,蚂蚁,鱼,既然堕到畜道的众生都能布施,人道更可以布施并赞叹~~又假扮僧人,也说明他对三宝有信心,布施给他不是更有信心了吗,另他与善人结缘,早晚也可得度,怎么可以说不应该布施给他呢!金刚经云“凡所有相,皆是虚幻。应无所住而生其心”
#双语佛说[超话]#
庄严净土分第十
ADORNING PURE LANDS, TEN
The Buddha said to Subhuti:
佛告须菩提:
“What do you think.?
于意云何?
“Did the Tathagata obtain anything from: he Dharma, when in the past He was with Dipamkara Buddha?”
如来昔在燃灯佛所,于法有所得不?
“No, World Honoured One.
不也,世尊!
“When the Tathagata was with Dipamkara, He did not obtain anything from the Dharma.”
如来在燃灯佛所,于法实无所得。
“Subhuti, what do you think?
菩提!于意云何?
“Do Bodhisattvas adorn Buddha lands (by their moral actions)?”
须菩萨庄严佛土不?
“No. World Honoured One.
不也,世尊!
“Why?
何以故?
“Because this is not real adornment; it is (merely) called the adornment of Buddha lands.”
庄严佛土者,则(即)非庄严,是名庄严。
“Subhuti, this is why all Bodhisattvas and Mahasattvas should thus develop a pure and clean mind which should not abide in form, sound, smell, taste, touch and dharma.
是故须菩提,诸菩萨摩诃萨应如是生清净心,不应住色生心,不应住声香味触法生心,
“They should develop a mind which does not abide in anything.
应无所住而生其心。
“Subhuti, supposing a man has a body as great as mount Sumeru,
须菩提!譬如有人,身如须弥山王,
“what do you think?
于意云何?
“Would such a body be great?”
是身为大不?
Subhuti replied: “Very great, World Honored One.
须菩提言:甚大,世尊!Why? 何以故?
“Because the Buddha says it is not the real body but is (merely) called a
great body.”
佛说非身,是名大身。
庄严净土分第十
ADORNING PURE LANDS, TEN
The Buddha said to Subhuti:
佛告须菩提:
“What do you think.?
于意云何?
“Did the Tathagata obtain anything from: he Dharma, when in the past He was with Dipamkara Buddha?”
如来昔在燃灯佛所,于法有所得不?
“No, World Honoured One.
不也,世尊!
“When the Tathagata was with Dipamkara, He did not obtain anything from the Dharma.”
如来在燃灯佛所,于法实无所得。
“Subhuti, what do you think?
菩提!于意云何?
“Do Bodhisattvas adorn Buddha lands (by their moral actions)?”
须菩萨庄严佛土不?
“No. World Honoured One.
不也,世尊!
“Why?
何以故?
“Because this is not real adornment; it is (merely) called the adornment of Buddha lands.”
庄严佛土者,则(即)非庄严,是名庄严。
“Subhuti, this is why all Bodhisattvas and Mahasattvas should thus develop a pure and clean mind which should not abide in form, sound, smell, taste, touch and dharma.
是故须菩提,诸菩萨摩诃萨应如是生清净心,不应住色生心,不应住声香味触法生心,
“They should develop a mind which does not abide in anything.
应无所住而生其心。
“Subhuti, supposing a man has a body as great as mount Sumeru,
须菩提!譬如有人,身如须弥山王,
“what do you think?
于意云何?
“Would such a body be great?”
是身为大不?
Subhuti replied: “Very great, World Honored One.
须菩提言:甚大,世尊!Why? 何以故?
“Because the Buddha says it is not the real body but is (merely) called a
great body.”
佛说非身,是名大身。
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