#每日一句#
With this insight a culture is inaugurated, that I venture to call a tragic culture. Its most important characteristic is, that wisdom takes the place of science, as the highest end wisdom that, uninfluenced by the seductive, distractions of the sciences, turns with unmoved eyes to a comprehensive, view of the world, and seeks to grasp, with sympathetic feelings of love, the eternal suffering as its own.
随着这种认识开创了一种文化,我不妨称之为悲剧文化,它的主要特征是:智慧代替了科学作为最高目的;不受科学之惑乱欺骗的大智大慧,以冷静的目光综观世界,竭力以同情的博爱视世间的永恒痛苦有如自己的痛苦。
With this insight a culture is inaugurated, that I venture to call a tragic culture. Its most important characteristic is, that wisdom takes the place of science, as the highest end wisdom that, uninfluenced by the seductive, distractions of the sciences, turns with unmoved eyes to a comprehensive, view of the world, and seeks to grasp, with sympathetic feelings of love, the eternal suffering as its own.
随着这种认识开创了一种文化,我不妨称之为悲剧文化,它的主要特征是:智慧代替了科学作为最高目的;不受科学之惑乱欺骗的大智大慧,以冷静的目光综观世界,竭力以同情的博爱视世间的永恒痛苦有如自己的痛苦。
世间大事唯生死,不念弥陀更念谁。念念有如临终日,心心准备往生时。
倘念佛偏执唯心而无信愿。或有信愿而不真切,悠悠泛泛,敷衍故事。或行虽精进,心恋尘境。或求来生生富贵家,享五欲乐。或求生天,受天福乐。或求来生,出家为僧,一闻千悟,得大总持,宏扬法道,普利众生者。皆不得名为有净土矣。(印光大师《净土决疑论》)
只要能深信,只要能发愿,只要能念佛,无论何人,都可以往生净土。故曰:万修万人去。(印光大师文钞三编卷四•世界佛教居士林开示法语)
敬请常念:南无阿弥陀佛或阿弥陀佛 脱离六道轮回之大苦,求生西方极乐世界。
倘念佛偏执唯心而无信愿。或有信愿而不真切,悠悠泛泛,敷衍故事。或行虽精进,心恋尘境。或求来生生富贵家,享五欲乐。或求生天,受天福乐。或求来生,出家为僧,一闻千悟,得大总持,宏扬法道,普利众生者。皆不得名为有净土矣。(印光大师《净土决疑论》)
只要能深信,只要能发愿,只要能念佛,无论何人,都可以往生净土。故曰:万修万人去。(印光大师文钞三编卷四•世界佛教居士林开示法语)
敬请常念:南无阿弥陀佛或阿弥陀佛 脱离六道轮回之大苦,求生西方极乐世界。
希望你永远自在如风,不一定要买花载酒,不一定要归园田居,不一定要老死花酒间,不一定要仰天大笑出门去。
而是无论这世间有多少风霜,你仍愿喝一壶清淡的茶,不论暖和凉;无论这世间有多少聚散,你仍愿爱一个平静的人,不问对与错;无论这世间有多少禁锢,你仍有如水的向往,不灭不散。
#情感[超话]##情感##情感语录##青春恋一夏##愿你遇到的人都是温暖的##搞笑幽默#
而是无论这世间有多少风霜,你仍愿喝一壶清淡的茶,不论暖和凉;无论这世间有多少聚散,你仍愿爱一个平静的人,不问对与错;无论这世间有多少禁锢,你仍有如水的向往,不灭不散。
#情感[超话]##情感##情感语录##青春恋一夏##愿你遇到的人都是温暖的##搞笑幽默#
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