不要以为僅僅懂得如何使用手鼓和铃並吟唱旋律就表明是一位合格的断法修行者。外在必须解除希望和恐惧的禁錮，内在必须切断我執傲慢的绳索。愿今生得以证悟无上佛母【般若波罗蜜多】的无生实相本性。

——依怙主敦珠吉札耶谢多杰仁波切对断行者的珍贵建言

Precious advice from Kyabje Dudjom Rinpoche Jigdral Yeshe Dorje for Troma practitioners.

Do not think that just knowing how to use the ḍāmaru and bell and chant the melodies indicates a qualified chöd practitioner. The encasement of hope and fear must be released from without and the cord of prideful self-fixation must be severed from within. May the state of the Great Mother [Prajñāpāramitā] the nature of unborn reality be realized in this lifetime!

～ Kyabje Dudjom Rinpoche

(Excerpt from Rinpoche's commentary on the Four Feasts of Troma, translated by Light of Berotsana)

不要以为僅僅懂得如何使用手鼓和铃並吟唱旋律就表明是一位合格的断法修行者。外在必须解除希望和恐惧的禁錮，内在必须切断我執傲慢的绳索。愿今生得以证悟无上佛母【般若波罗蜜多】的无生实相本性。

——依怙主敦珠吉札耶谢多杰仁波切对断行者的珍贵建言

Precious advice from Kyabje Dudjom Rinpoche Jigdral Yeshe Dorje for Troma practitioners.

Do not think that just knowing how to use the ḍāmaru and bell and chant the melodies indicates a qualified chöd practitioner. The encasement of hope and fear must be released from without and the cord of prideful self-fixation must be severed from within. May the state of the Great Mother [Prajñāpāramitā] the nature of unborn reality be realized in this lifetime!

～ Kyabje Dudjom Rinpoche

(Excerpt from Rinpoche's commentary on the Four Feasts of Troma, translated by Light of Berotsana)

凡事应三思之弗觉，体实而再行之，不可闻言而从，亦不可听之否虚，三思之下实施无道者，当进而穷根之研，欲觅高天彩虹而遇乌云之布，则疑于霞辉之弗成也，是为过失。

——H.H. Dorje Chang Buddha III
古人有“三思而行，再思可矣”之说，实际上，光“三思而行，再思可矣” 是不够的，在三思之后，还要具体去实践以观察真实效果，这也就是说，我们绝不可以听说一件事情就立刻不加思索地去办，而必须要加以认真思考和实践。但同时，又不能听到以后，马上就轻易地否定，认为虚妄不实，不去予以处理。如果在三思以后觉得没有道理，并且实际去做，也还没有行通，这时都不能马上丢掉，而要进一步去挖根究底。就正如我们想见到高空中的彩虹一样，如果说走到半虚空中被乌云所遮障，就认为是上面只有乌云，没有彩虹，这就是错误，如果继续努力向上，进入更高一层空间，突破乌云，彩虹就会出现。所以，做世间上的一切事情都是如此。在任何因难之下，都要进而穷根究底，这样，最后就不会犯过失，就会处理好一切事情，完成好一切事业。